aim is important not the way bhagavad gita
yukta—regulated; āhāra—eating; vihārasya—recreation; yukta—regulated; ceṣṭasya—of one who works for maintenance; karmasu—in discharging duties; yukta—regulated; svapna-avabodhasya—regulated sleep and wakefulness; yogaḥ—practice of yoga; bhavati—becomes; duḥkha-hā—diminishing pains. We are unable to care for our emotions and psychological well being. O conquerer of wealth [Arjuna], there is no Truth superior to Me. Your purpose in life. This scripture is a lot more than just a scripture. The revered Bhagavad Gita and spiritual knowledge that it contains, have benefitted the World since time immemorial. When I first came across this concept, in the Bhagavad Gita, about 20 years ago, I was immediately fascinated by it.Not being subjected to birth, old age, disease and death got my attention. Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be. The Bhagavad Gita and the Panchatantra embody very different political sensibilities, … by The Hare Krishna Movement dhṛtarāṣṭraḥ—King Dhṛtarāṣṭra; uvāca—said; dharma-kṣetre—in the place of pilgrimage; kuru-kṣetre—in the place named Kurukṣetra; samavetāḥ—assembled; yuyatsavaḥ—desiring to fight; māmakāḥ—my party (sons); pāṇḍavāḥ—the sons of Pāṇḍu; ca—and; eva-certainly; kim—what; akurvata—did they do; sañjaya—O Sañjaya. But in course of time the succession was broken, and therefore the science as it is appears to be lost. These answers will come out from different sources. I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage. Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion. arjunaḥ uvāca—Arjuna said; param—supreme; brahma—truth; param—supreme; dhāma—sustenance; pavitram—purest; paramam—supreme; bhavān—Yourself; puruṣam—personality; śāśvatam—original; divyam—transcendental; ādi-devam—original Lord; ajam—unborn; vibhum—greatest; āhuḥ—say; tvām—unto You; ṛṣayaḥ—sages; sarve—all; devarṣiḥ—the sage among the demigods; nāradaḥ—Nārada; tathā—also; asitaḥ—Asita; devalaḥ—Devala; vyāsaḥ—Vyāsa; svayam—personally; ca—also; eva—certainly; bravīṣi—explaining; me—unto me. In this Bhagavad Gita translation you will find the translation of Sanskrit Verses to both English and Hindi. abhyāse—in the practice of; api—even; asamarthaḥ—unable; asi—you are; mat-karma—My work; paramaḥ—supreme; bhava—you become; mat-artham—for My sake; api—even though; karmāṇi—what; kurvan—performing; siddhim—perfection; avāpsyasi—achieve. veda—know; aham—I; sama—equally; atītāni—past; vartamānāni—present; ca—and; arjuna—O Arjuna; bhaviṣyāṇi—future; ca—also; bhūtāni—living entities; mām—Me; tu—but; veda—knows; na—not; kaścana—anyone. dhyayataḥ—while contemplating; viṣayān—sense objects; puṁsaḥ—of the person; saṅgaḥ—attachment; teṣu—in the sense objects; upajāyate—develops; saṅgāt—attachment; sañjāyate—develops; kāmaḥ—desire; kāmāt—from desire; krodhaḥ—anger; abhijāyate—becomes manifest. The Mahabharata is one of two great epic Sanskritpoems, the other being the Ramayana. vāsāṁsi—garments; jīrṇāni—old and worn out; yathā—as it is; vihāya—giving up; navāni—new garments; gṛhṇāti—does accept; naraḥ—a man; aparāṇi—other; tathā—in the same way; śarīrāṇi—bodies; vihāya—giving up; jīrṇāni—old and useless; anyāni—different; saṁyāti—verily accepts; navāni—new sets; dehī—the embodied. janma—birth; karma—work; ca—also; me—of Mine; divyam—transcendental; evam—like this; yaḥ—anyone who; vetti—knows; tattvataḥ—in reality; tyaktvā—leaving aside; deham—this body; punaḥ—again; janma—birth; na—never; eti—does attain; mām—unto Me; eti—does attain; saḥ—he; arjuna—O Arjuna. For one who has taken his birth, death is certain; and for one who is dead, birth is certain. It’s very in- depth and complicated. yat—whatever; yat—and whichever; ācarati—does he act; śreṣṭhaḥ—respectable leader; tat—that; tat—and that alone; eva—certainly; itaraḥ—common; janaḥ—person; saḥ—he; yat—whichever; pramāṇam—evidence; kurute—does perform; lokaḥ—all the world; tat—that; anuvartate—follow in the footsteps. catur-vidhā bhajante māṁjanāḥ sukṛtino ’rjunaārto jijñāsur arthārthījñānī ca bharatarṣabha. yat—what; karoṣi—you do; yat—whatever; aśnāsi—you eat; yat—whatever; juhoṣi—you offer; dadāsi—you give away; yat—whatever; yat—whatever; tapasyasi—austerities you perform; kaunteya—O son of Kuntī; tat—that; kuruṣva—make; mat—unto Me; arpaṇam—offering. Sorry, your blog cannot share posts by email. anta-kāle ca mām evasmaran muktvā kalevaramyaḥ prayāti sa mad-bhāvaṁyāti nāsty atra saṁśayaḥ. The living entities in this conditioned world are My eternal, fragmental parts. If yes, then leave a comment below and share with us your perspective on it. tad viddhi praṇipātenaparipraśnena sevayāupadekṣyanti te jñānaṁjñāninas tattva-darśinaḥ. man-manā bhava mad-bhaktomad-yājī māṁ namaskurumām evaiṣyasi yuktvaivamātmānaṁ mat-parāyaṇaḥ. It isn’t just about gaining your philosophical knowledge, adopting these spiritual aspects in you, you can be the best version of yourself. api cet su-durācārobhajate mām ananya-bhāksādhur eva sa mantavyaḥsamyag vyavasito hi saḥ. vīta-rāga-bhaya-krodhāman-mayā mām upāśritāḥbahavo jñāna-tapasāpūtā mad-bhāvam āgatāḥ. Know yourself better – Do you know why you’re born? The Bhagavad Gita is not about war. avajānanti māṁ mūḍhāmānuṣīṁ tanum āśritamparaṁ bhāvam ajānantomama bhūta-maheśvaram. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. If you become conscious of Me, you will pass over all the obstacles of conditional life by My grace. According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. yam yam—whatever; vā—either; api—also; smaran—remembering; bhāvam—nature; tyajati—give up; ante—at the end; kalevaram—this body; tam tam—similar; eva—certainly; eti—gets; kaunteya—O son of Kuntī; sadā—always; tat—that; bhāva—state of being; bhāvitaḥ—remembering. prakṛteḥ kriyamāṇāniguṇaiḥ karmāṇi sarvaśaḥahaṅkāra-vimūḍhātmākartāham iti manyate. prāpya puṇya-kṛtāṁ lokānuṣitvā śāśvatīḥ samāḥśucīnāṁ śrīmatāṁ geheyoga-bhraṣṭo ’bhijāyate. By faithfully following that path shown by the Bhagavad Gita, man can make his life sublime, leave behind him footprints on the sands of time." The aim of value education is to prepare good people, necessarily not religious people. bhūmiḥ—earth; āpaḥ—water; analaḥ—fire; vāyuḥ—air; kham—ether; manaḥ—mind; buddhiḥ—intelligence; eva—certainly; ca—and; ahaṅkāraḥ—false ego; iti—thus; iyam—all these; me—My; bhinnā—separated; prakṛtiḥ—energies; aṣṭadhā—total eight. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God. The two different paths but they look the same. mat-cittāḥ—minds fully engaged in Me; mat-gata-prāṇāḥ—lives devoted to the service of Kṛṣṇa; bodhayantaḥ—preaching; parasparam—among themselves; kathayantaḥ ca—talking also; mām—about Me; nityam—perpetually; tuṣyanti—are pleased; ca—also; ramanti—enjoy transcendental bliss; ca—also. man-manā bhava mad-bhaktomad-yājī māṁ namaskurumām evaiṣyasi satyaṁ tepratijāne priyo ’si me. The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy. Yes, science also answered the soul. bhaktyā tv ananyayā śakyaaham evaṁ-vidho ’rjunajñātuṁ draṣṭuṁ ca tattvenapraveṣṭuṁ ca parantapa. yatra—where; yogeśvaraḥ—the master of mysticism; kṛṣṇaḥ—Lord Krṣna; yatra—where; pārthaḥ—the son of Pṛthā; dhanur-dharaḥ—the carrier of the bow and arrow; tatra—there; śrīḥ—opulence; vijayaḥ—victory; bhūtiḥ—exceptional power; dhruvā—certainly; nītiḥ—morality; matiḥ mama—is my opinion. Rise above these modes, O Arjuna. The Bhagavad Gita, which is a small part of the Mahabharata, is predominately considered to be a spiritual, religious and philosophical text for many followers of Sanatana Dharma. samaḥ—equally disposed; aham—I; sarva-bhūteṣu—to all living entities; na—no one; me—Mine; dveṣyaḥ—hateful; asti—is; na—nor; priyaḥ—dear; ye—those; bhajanti—render transcendental service; tu—yet; mām—unto Me; bhaktyā—in devotion; mayi—unto Me; te—such persons; teṣu—in them; ca—also; api—certainly; aham—I. viṣayāḥ—objects for sense enjoyment; vinivartante—are practiced to be refrained from; nirāhārasya—by negative restrictions; dehinaḥ—for the embodied; rasa-varjam—giving up the taste; rasaḥ—sense of enjoyment; api—although there is; asya—his; param—far superior things; dṛṣṭvā—by experiencing; nivartate—ceases from. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas. There is no servant in this world more dear to Me than he, nor will there ever be one more dear. mat—My; cittaḥ—consciousness; sarva—all; durgāṇi—impediments; mat—My; prasādāt—My mercy; tariṣyasi—you will overcome; atha—therefore; cet—if; tvam—you; ahaṅkārāt—by false ego; na—not; śroṣyasi—do not hear; vinaṅkṣyasi—then lose yourself. ye hi saṁsparśa-jā bhogāduḥkha-yonaya eva teādy-antavantaḥ kaunteyana teṣu ramate budhaḥ. manuṣyāṇāṁ sahasreṣukaścid yatati siddhayeyatatām api siddhānāṁkaścin māṁ vetti tattvataḥ. And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all. Enter your email address to subscribe to this blog and receive notifications of new posts by email. This is … mac-cittaḥ sarva-durgāṇimat-prasādāt tariṣyasiatha cet tvam ahaṅkārānna śroṣyasi vinaṅkṣyasi. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts. cātur-varṇyaṁ mayā sṛṣṭaṁguṇa-karma-vibhāgaśaḥtasya kartāram api māṁviddhy akartāram avyayam. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. Bhagavadgita explained it very well in detail. For so many people it’s a way of life. rāja-vidyā rāja-guhyaṁpavitram idam uttamampratyakṣāvagamaṁ dharmyaṁsu-sukhaṁ kartum avyayam. sarvasya—of all living beings; ca—and; aham—I; hṛdi—in the heart; sanniviṣṭaḥ—being situated; mattaḥ—from Me; smṛtiḥ—remembrance; jñānam—knowledge; apohanam ca—and forgetfulness; vedaiḥ—by the Vedas; ca—also; sarvaiḥ—all; aham—I am; eva—certainly; vedyaḥ—knowable; vedānta-kṛt—the compiler of the Vedānta; veda-vit—the knower of the Vedas; eva—certainly; ca—and; aham—I. kāma eṣa krodha eṣarajo-guṇa-samudbhavaḥmahāśano mahā-pāpmāviddhy enam iha vairiṇam. na—never; tu—but; eva—certainly; aham—I; jātu—become; na—never; āsam—existed; na—it is not so; tvam—yourself; na—not; ime—all these; janādhipāḥ—kings; na—never; ca—also; eva—certainly; na—not like that; bhaviṣyāmaḥ—shall exist; sarve—all of us; vayam—we; ataḥ param—hereafter. Required fields are marked *. yoginām api sarveṣāṁmad-gatenāntar-ātmanāśraddhāvān bhajate yo māṁsa me yuktatamo mataḥ. It’ll make you understand the balance of good and bad is always there. mattaḥ—beyond Myself; parataram—superior; na—not; anyat—anything else; kiñcit—something; asti—there is; dhanañjaya—O conquerer of wealth; mayi—in Me; sarvam—all that be; idam—which we see; protam—strung; sūtre—on a thread; maṇi-gaṇāḥ—pearls; iva—likened. It’s a vulnerable situation for our mind so we don’t know what to choose. yaḥ—anyone; idam—this; paramam—most; guhyam—confidential; mat—Mine; bhakteṣu—amongst devotees of; abhidhāsyati—explains; bhaktim—devotional service; mayi—unto Me; parām—transcendental; kṛtvā—having done; mām—unto Me; eva—certainly; eṣyati—comes; asaṁśayaḥ—without doubt. If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage. O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas [merchants], as well as śūdras [workers]—can approach the supreme destination. Dharma isn’t just a religion thing, instead, it’s a lot more than that. mattaḥ parataraṁ nānyatkiñcid asti dhanañjayamayi sarvam idaṁ protaṁsūtre maṇi-gaṇā iva. These days modern science has invented a lot of physical fitness movements in society. O son of Kuntī, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me. evam—thus; paramparā—disciplic succession; prāptam—received; imam—this science; rājarṣayaḥ—the saintly kings; viduḥ—understood; saḥ—that knowledge; kālena—in the course of time; iha—in this world; mahatā—by great; yogaḥ—the science of one’s relationship with the Supreme; naṣṭaḥ—scattered; parantapa—O Arjuna, subduer of the enemies. Abandon all varieties of religion and just surrender unto Me. Preface to the Bhagavad Gita The Bhagavad Gita is one of the world’s most important books—indeed, one of the great books of human culture, Eastern and Western alike. The index to these verses was taken from the Bhakti-sastri Study Guide compiled by Atmatattva dasa as used by the Bhaktivedanta Academy in Mayapur. But those who worship Me with devotion, meditating on My transcendental form—to them I carry what they lack and preserve what they have. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them. I promise you this because you are My very dear friend. anta-kāle—at the end of life; ca—also; mām—unto Me; eva—certainly; smaran—remembering; muktvā—quitting; kalevaram—the body; yaḥ—he who; prayāti—goes; saḥ—he; mad-bhāvam—My nature; yati—achieves; na—not; asti—there is; atra—here; saṁśayaḥ—doubt. Everything emanates from Me. It’s totally unmodified. Bhagvat Gita described the universe as a part of god. moghāśāḥ—baffled hope; mogha-karmāṇaḥ—baffled in fruitive activities; mogha-jñānāḥ—baffled in knowledge; vicetasaḥ—bewildered; rākṣasīm—demonic; āsurīm—atheistic; ca—and; eva—certainly; prakṛtim—nature; mohinīm—bewildering; śritāḥ—taking shelter of. satatam—always; kīrtayantaḥ—chanting; mām—Me; yatantaḥ ca—fully endeavoring also; dṛḍha-vratāḥ—with determination; namasyantaḥ ca—offering obeisances; mām—unto Me; bhaktyā—in devotion; nitya-yuktāḥ—perpetually engaged; upāsate—worship. But those who have surrendered unto Me can easily cross beyond it. prakṛteḥ—of material nature; kriyamāṇāni—all being done; guṇaiḥ—by the modes; karmāṇi—activities; sarvaśaḥ—all kinds of; ahaṅkāra-vimūḍha—bewildered by false ego; ātmā—the spirit soul; kartā—doer; aham—I; iti—thus; manyate—thinks. Only in this way can you enter into the mysteries of My understanding. yadā—whenever; yadā—wherever; hi—certainly; dharmasya—of religion; glāniḥ—discrepancies; bhavati—manifested, becomes; bhārata—O descendant of Bharata; abhyutthānam—predominance; adharmasya—of irreligion; tadā—at that time; ātmānam—self; sṛjāmi—manifest; aham—I. mātrā—sensuous; sparśāḥ—perception; tu—only; kaunteya—O son of Kuntī; śīta—winter; uṣṇa—summer; sukha—happiness; duḥkha-daḥ—giving pain; āgama—appearing; apāyinaḥ—disappearing; anityāḥ—nonpermanent; tān—all of them; titikṣasva—just try to tolerate; bhārata—O descendant of the Bhārata dynasty. The Vedas mainly deal with the subject of the three modes of material nature. What comes next is a hint at what will be discussed at length in future chapters of the … Rains are produced by performance of yajña [sacrifice], and yajña is born of prescribed duties. ajaḥ—unborn; api—although; san—being so; avyaya—without deterioration; ātmā—body; bhūtānām—all those who are born; īśvaraḥ—the Supreme Lord; api—although; san—being so; prakṛtim—transcendental form; svām—of Myself; adhiṣṭhāya—being so situated; sambhavāmi—I do incarnate; ātma-māyayā—by My internal energy. It’s a proper answer that’ll clear your all doubts about it. The self-realized soul is not bewildered by such a change. In this way, karma yoga is important in gaining knowledge. yadā yadā hi dharmasyaglānir bhavati bhārataabhyutthānam adharmasyatadātmānaṁ sṛjāmy aham. What is the universe – Well, even science has no specific answer on it. My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental speculation, who is friendly to every living entity, certainly comes to Me. Everything rests upon Me, as pearls are strung on a thread. If you read Bhagwat Gita, you’ll get to know the purpose of our body. The title Bhagavad Gita translates to “Song of God,” or “Song to the Supreme Being”. But if you read Bhagwat Gita, you’ll see science has a very short and incomplete answer. The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste] . Reading Bhagavad Gita won’t tell you your aim of life. satataṁ kīrtayanto māṁyatantaś ca dṛḍha-vratāḥnamasyantaś ca māṁ bhaktyānitya-yuktā upāsate. Bhagavad Gita which clearly define that what we read today is just an old wine in new bottle. na tv evāhaṁ jātu nāsaṁna tvaṁ neme janādhipāḥna caiva na bhaviṣyāmaḥsarve vayam ataḥ param. Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth. [*Note for this… Dhṛtarāṣṭra said: O Sañjaya, after assembling in the place of pilgrimage at Kurukṣetra, what did my sons and the sons of Pāṇḍu do, being desirous to fight? ahaṁ sarvasya prabhavomattaḥ sarvaṁ pravartateiti matvā bhajante māṁbudhā bhāva-samanvitāḥ. Yoga – From thousands of years ago to nowadays, nobody can deny the power of yoga on our body and mind. mac-cittā mad-gata-prāṇābodhayantaḥ parasparamkathayantaś ca māṁ nityaṁtuṣyanti ca ramanti ca. kārpaṇya—miserly; doṣa—weakness; upahata—being inflicted by; svabhāvaḥ—characteristics; pṛcchāmi—I am asking; tvām—unto You; dharma—religion; saṁmūḍha—bewildered; cetāḥ—in heart; yat—what; śreyaḥ—all-good; syāt—may be; niścitam—confidently; brūhi—tell; tat—that; me—unto me; śiṣyaḥ—disciple; te—Your; aham—I am; śādhi—just instruct; mām—me; tvām—unto You; prapannam—surrendered. Once you get to know, you know! It is not about violence or non violence. A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. Know about moksha – These days fast lives take on us. All of them—as they surrender unto Me—I reward accordingly. ananya-cetāḥ satataṁyo māṁ smarati nityaśaḥtasyāhaṁ sulabhaḥ pārthanitya-yuktasya yoginaḥ. It was the Panchatantra . Bhagwat Gita will teach you a very different vision to see the universe. The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. māṁ ca yo ’vyabhicāreṇabhakti-yogena sevatesa guṇān samatītyaitānbrahma-bhūyāya kalpate. Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me. catur-vidhāḥ—four kinds of; bhajante—render services; mām—unto Me; janāḥ—persons; sukṛtinaḥ—those who are pious; arjuna—O Arjuna; ārtaḥ—the distressed; jijñāsuḥ—the inquisitive; artha-arthī—one who desires material gain; jñānī—one who knows things as they are; ca—also; bharatarṣabha—O great one amongst the descendants of Bharata. You won’t control it. tat—that knowledge of different sacrifices; viddhi—try to understand; praṇipātena—by approaching a spiritual master; paripraśnena—by submissive inquiries; sevayā—by the rendering of service; upadekṣyanti—initiate; te—unto you; jñānam—knowledge; jñāninaḥ—the self-realized; tattva—truth; darśinaḥ—the seers. Bhagavad Gita Chanting Class. yā niśā sarva-bhūtānāṁtasyāṁ jāgarti saṁyamīyasyāṁ jāgrati bhūtānisā niśā paśyato muneḥ. vāsāṁsi jīrṇāni yathā vihāyanavāni gṛhṇāti naro ’parāṇitathā śarīrāṇi vihāya jīrṇānyanyāni saṁyāti navāni dehī. bhūmir āpo ’nalo vāyuḥkhaṁ mano buddhir eva caahaṅkāra itīyaṁ mebhinnā prakṛtir aṣṭadhā. The Bhagavad Gita states that just like a man sheds off its old clothes and wears new ones, so does the soul. In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear. What does it mean by getting moksha? All purposes that are served by the small pond can at once be served by the great reservoirs of water. The Bhagavad Gita was written sometime between 400 BC and 200 AD and is part of a larger work, the Mahabharata. icchā—desire; dveṣa—hate; samutthena—born; dvandva—duality; mohena—overcome; bhārata—O scion of Bharata; sarva—all; bhūtāni—living entities; sammoham—into delusion; sarge—in creation; yānti—go; parantapa—O conquerer of enemies. yānti—achieve; deva-vratāḥ—worshipers of demigods; devān—to demigods; pitṝn—to ancestors; yānti—go; pitṛ-vratāḥ—worshipers of ancestors; bhūtāni—to ghosts and spirits; yānti—go; bhūtejyāḥ—worshipers of ghosts and spirits; yānti—go; mat—My; yājinaḥ—devotees; api—also; mām—unto Me. in Uncategorized That’s how in today’s society, the base meaning to identify dharma is changed a lot. Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination. Back of the Book Destined to become a classic, The Promise of immortality is the most complete commentary available on the parallel passages in the Bible and India’s ancient scripture the Bhagavad Gita. Know to be closer to God – Bhagvat Gita will show you the path to reach the inventor. The Bhagavadgita does not preach renunciation of action, but renunciation of attachment to action and desire for its fruit. vedeṣu yajñeṣu tapaḥsu caivadāneṣu yat puṇya-phalaṁ pradiṣṭamatyeti tat sarvam idaṁ viditvāyogī paraṁ sthānam upaiti cādyam. Knowledge about soul – What is soul, ever questions yourself? cātur-varṇyam—the four divisions of human society; mayā—by Me; sṛṣṭam—created; guṇa—quality; karma—work; vibhāgaśaḥ—in terms of division; tasya—of that; kartāram—the father; api—although; mām—Me; viddhi—you may know; akartāram—as the non-doer; avyayam—being unchangeable. bahūnāṁ janmanām antejñānavān māṁ prapadyatevāsudevaḥ sarvam itisa mahātmā su-durlabhaḥ. kārpaṇya-doṣopahata-svabhāvaḥpṛcchāmi tvāṁ dharma-sammūḍha-cetāḥyac chreyaḥ syān niścitaṁ brūhi tan meśiṣyas te ’haṁ śādhi māṁ tvāṁ prapannam. To understand dharma, nothing can be better to read Bhagwat Gita. This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. These were the Translations that Srila Prabhupada approved and which were memorized by heart, by all of the early disciples of His Divine Grace.]. mamaivāṁśo jīva-lokejīva-bhūtaḥ sanātanaḥmanaḥ-ṣaṣṭhānīndriyāṇiprakṛti-sthāni karṣati. bahūnām—many; janmanām—births; ante—after; jñānavān—he possessing knowledge; mām—unto Me; prapadyate—surrenders; vāsudevaḥ—cause of all causes; sarvam—all; iti—thus; saḥ—such; mahātmā—great soul; sudurlabhaḥ—very rare. In Bhagwat Gita, you can learn everything about ancient yoga or the pure form of yoga. Fools deride Me when I descend in the human form. Such a great soul is very rare. Take Action. By its rule this manifestation is created and annihilated again and again. Indian civilization, as it is known today, can be traced back to the Indus River Valley Civilization which flourished between 2500 BC and 1500 BC. brahma-bhūtaḥ prasannātmāna śocati na kāṅkṣatisamaḥ sarveṣu bhūteṣumad-bhaktiṁ labhate parām. All we can do is do good work without expecting feedback from it. Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purifled by knowledge of Me—and thus they all attained transcendental love for Me. The index to these verses was taken from the Bhakti-sastri Study Guide compiled by Atmatattva dasa … teṣām—for them; eva—certainly; anukampā-artham—to show special mercy; aham—I; ajñāna-jam—due to ignorance; tamaḥ—darkness; nāśayāmi—dispel; ātma—within; bhāvasthaḥ—themselves; jñāna—of knowledge; dīpena—with the lamp; bhāsvatā—glowing. Do you know where your existence is in that infinite universe? Krishna offers assistance as arms or a charioteer. The lessons of Bhagavad Gita … It’ll just change its form of living. Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor. That is my opinion. He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system. yoginām—of all yogīs; api—also; sarveṣām—all types of; mat-gatena—abiding in Me; antaḥ-ātmanā—always thinking of Me within; śraddhāvān—in full faith; bhajate—renders transcendental loving service; yaḥ—one who; mām—Me (the Supreme Lord); saḥ—he; me—Mine; yuktatamaḥ—the greatest yogī; mataḥ—is considered. 108 Imporant Slokas from the 1972 Bhagavad-gita As It Is, Krsna Consciousness: The Topmost Yoga System, The Laws of Nature: An Infallible Justice, Transcendental Teachings of Prahlada Maharaja, Śrī Brahma-saṁhitā (The Govindam Prayers), Verses Recited Before Śrīmad-Bhāgavatam Class, The Hare Krishna Cookbook (Free PDF Download), Sri Aparadha-shodhana / Verses for Requesting Forgiveness for One's Offences, Dedication Slokas from the Srimad Bhagavatam, Kṛṣṇa, the Supreme Personality of Godhead (Free PDF Download), Srila Prabhupada's Original Pre-1978 Books. 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